Late dating of revelation. The Date of the Book of Revelation.



Late dating of revelation

Late dating of revelation

Internal Evidence There are five widely accepted late-date arguments that support John writing the book of Revelation in AD 95 while exiled to the island of Patmos by Emperor Domitian. Here are five arguments and a brief explanation of each. Banishment of John to Patmos Revelation 1: Second, Nero did not exile people nearly as often as Domitian. Domitian was known for banishing Christians while Nero was known for killing them.

Third, nowhere in history is there a record that says Nero banished Christians. The only punishment known by Nero for Christians was death. Fourth, several secular historians and early church writers specifically mention that John was exiled under the reign of Domitian. Condition of the Churches in Revelation Much of the information scholars have about the churches described in Rev matches a date of AD Paul stayed at Ephesus from AD If John were exiled to the island of Patmos in AD 65, he would have been in Asia the geographical region of Ephesus and more than likely would have been a coworker of Paul in that area.

Regarding the church of Smyrna, this church did not even exist during the ministry of Paul who likely died in AD In the book of Acts, John is with Peter Acts 3: Cross and Elizabeth A. Oxford University Press, ], Pergamum, Thyatira, and Sardis. Regarding the churches of Pergamum, Thyatira, and Sardis, it is clear that the state of these churches is very different when John writes to them in AD 95 than when Luke describes them in the 50s and 60s.

Regarding the church of Laodicea, it was a terrible church with nothing to applaud in AD In a primitive time when construction was long and tedious, it is unlikely that the people in Laodicea would have been experiencing a strong economy only five years after a massive earthquake.

The New Jerusalem in Revelation The temple and much of Jerusalem was destroyed in AD Oppression of Christians in Asia under Domitian While Nero definitely persecuted Christians in Rome, it does not appear that his persecution extended beyond that city. On the flip side, while the persecution under Domitian does not appear to be as strong as Nero, there is evidence from Pliny, Dio Cassius, Clement of Rome, Melito of Sardis, Hegesippus, Eusebius, and Tertullian that he persecuted Christians throughout the entire Roman Empire instead of just the city of Rome as Nero did.

A brief explanation of Hegsippius, Irenaeus, and a summary of other witnesses to the late date follows. It is important to note that Irenaeus was not a random guy with an interest in the Bible.

Irenaeus was a disciple of Polycarp, and Polycarp was a disciple of the apostle John! This means Irenaeus was one generation removed from the apostle John. Therefore, his comments and their weight are extremely important regarding the date of the book of Revelation. For it was not seen long ago, but almost in our own time, at the end of the reign of Domitian.

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The Beast of Revelation (18 of 25) Late Date vs. Early Date?



Late dating of revelation

Internal Evidence There are five widely accepted late-date arguments that support John writing the book of Revelation in AD 95 while exiled to the island of Patmos by Emperor Domitian.

Here are five arguments and a brief explanation of each. Banishment of John to Patmos Revelation 1: Second, Nero did not exile people nearly as often as Domitian. Domitian was known for banishing Christians while Nero was known for killing them. Third, nowhere in history is there a record that says Nero banished Christians. The only punishment known by Nero for Christians was death. Fourth, several secular historians and early church writers specifically mention that John was exiled under the reign of Domitian.

Condition of the Churches in Revelation Much of the information scholars have about the churches described in Rev matches a date of AD Paul stayed at Ephesus from AD If John were exiled to the island of Patmos in AD 65, he would have been in Asia the geographical region of Ephesus and more than likely would have been a coworker of Paul in that area.

Regarding the church of Smyrna, this church did not even exist during the ministry of Paul who likely died in AD In the book of Acts, John is with Peter Acts 3: Cross and Elizabeth A. Oxford University Press, ], Pergamum, Thyatira, and Sardis. Regarding the churches of Pergamum, Thyatira, and Sardis, it is clear that the state of these churches is very different when John writes to them in AD 95 than when Luke describes them in the 50s and 60s.

Regarding the church of Laodicea, it was a terrible church with nothing to applaud in AD In a primitive time when construction was long and tedious, it is unlikely that the people in Laodicea would have been experiencing a strong economy only five years after a massive earthquake. The New Jerusalem in Revelation The temple and much of Jerusalem was destroyed in AD Oppression of Christians in Asia under Domitian While Nero definitely persecuted Christians in Rome, it does not appear that his persecution extended beyond that city.

On the flip side, while the persecution under Domitian does not appear to be as strong as Nero, there is evidence from Pliny, Dio Cassius, Clement of Rome, Melito of Sardis, Hegesippus, Eusebius, and Tertullian that he persecuted Christians throughout the entire Roman Empire instead of just the city of Rome as Nero did.

A brief explanation of Hegsippius, Irenaeus, and a summary of other witnesses to the late date follows. It is important to note that Irenaeus was not a random guy with an interest in the Bible.

Irenaeus was a disciple of Polycarp, and Polycarp was a disciple of the apostle John! This means Irenaeus was one generation removed from the apostle John. Therefore, his comments and their weight are extremely important regarding the date of the book of Revelation.

For it was not seen long ago, but almost in our own time, at the end of the reign of Domitian.

Late dating of revelation

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  1. His Gospel and Epistles, on the other hand, were composed equally under divine influence, but an influence of a gentler, more ordinary kind, with much care, after long deliberation, after frequent recollection and recital of the facts, and deep pondering of the doctrinal truths which they involve The spiritual conditions of the churches described in Revelation chapters two and three more readily harmonize with the late date.

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